In light of the horror that took place last Friday up in Conn., I would like to share some thoughts from John Eldredge, author of “Wild at Heart”, who gave these insights-

Evil struck again.

And while I would prefer a solemn silence—the only good thing Job’s counselors offered him—so many unhelpful things are being said and suggested around the Newtown massacre I found myself compelled to write. Because the question of evil may be the greatest question the world faces today. How do we deal with evil? How do we prevent such tragedy?

It all depends on what you think is causing this.

I hope you will forgive my honesty, but I do not understand the shock. The grief I understand. The speechlessness, the staggering, profound sorrow, the overwhelming sense of violation—these I understand. We are reeling from yet another assault of darkness. But our shock reveals something else altogether, something even more dangerous than armed violence.

I am describing a naiveté about the world that Christians, at least, should not be toying with.

You would think that after a century which included the Holocaust, Stalin, the Khmer Rouge, and the rise of terrorism to name but a few, we would have been cured from our childish ideas about evil. You would think that after any one of the hundreds of atrocities of the past few years, we would have been cured. Rwanda, 9/11, human trafficking—what is it going to take?

I was heartened at first by the early words of Connecticut Governor Dan Malloy when he said, “Evil visited this community today.” That is exactly right; that is precisely what happened. But the clarity—he may have only been using a metaphor—was quickly lost in the subsequent media barrage. Our leaders are reacting to the Newtown massacre by calling for gun control; how unspeakably foolish. Now, this is not an essay on gun control; I am speaking to our understanding of our situation and the forces we are dealing with. But the cries for gun control reveal the naiveté—they are crying for the trees to be cut down while they ignore the wind.

It is this naiveté regarding evil that is the crisis of our age. And it is most dangerous.

For the Christian knows certain things about the world, things we must never ever lose hold of. We know from whence evil comes; we know what to do about it. We know—or we are supposed to know—that we live in a world at war; we are living in the midst of a very real and extremely brutal battle with the kingdom of darkness. While most Christians are still playing at happy little life (and angry at God for “allowing” terrible things to happen), the Scriptures continually warn us of a great evil power, who rules the world, whom we must contend with. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). In other words, with the demonic.

We seem utterly devoted to avoiding the question of evil, to misdiagnosing it, completely committed to a childish view of the world. And our foolishness is proving very costly. For as GK Chesterton once wrote, “The great human heresy is that the trees move the wind.” By this he means the heresy that it is economics, race, poverty, a political party or doctrine that are the real causes of evil in the world; in this case, that it is the lack of gun control that causes evil in the world. Is the evil therefore located in the gun? Far more people are killed by automobile accidents each year in the U.S.—is the evil located in those vehicles?

How long will we continue to ignore the actual storm that tortures this world “by an invisible and violent witchcraft?”

We prevent all possibility of serious change when we hold childish views regarding evil, regarding the Great War in which we find ourselves. I suppose for the world the naiveté is understandable. For the Christian, it is inexcusable. We cannot toy with sociological, psychological or political explanations for the evil now ravaging the planet. Because we have answers.

There are answers both to the evil in the world, and the evil in the human heart. God moved long ago to deal with both, and triumphantly. What greater hope could possibly be spoken? This is what the world longs to know—"Why doesn't God do something?" God has acted; he has intervened, at the cost of his own Son’s life. There are answers, there are solutions, there is a way out. But we will not seek them while we take a four-year-old view of the world; while we blame the "trees" for the raging storm.

How differently would the church pray if we really believed we are at war with the kingdom of darkness? How differently would we live and act in this world?

That “difference,” my brothers and sisters, would make an enormous difference.

We have an enemy. He is bent on our destruction, on the destruction of God’s work in the world. On the destruction of our children.

But-

“They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death.” Revelation 12:11